New Year

Dear  Fellow Iconographers and Friends:

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Christ in Glory Icon written by Christine Hales

As we contemplate the New Year ahead, Icons have an important role to play in shaping the structure and content of our lives, for they are signs pointing the way to the future. How does that work? In my prayer practice and in my choice of Icons to write, I choose Icons that will be effective in directing my attention and prayers to the outcomes, wisdom, and direction I am seeking.

John the Baptist Icon
John the Baptist Icon written by Dahlia Herring

 

“Where there is no vision, the people perish.”  Proverbs 29:18

Whatever your political leanings, there has never been a more important time to pray and to write Icons. For in choosing which Icons to write, we can call forth, through prayer, the guidance and assistance of the community of saints who have gone before us. Mysterious and powerful, the Byzantine Holy images that were created hundreds of centuries ago, contain a window into the Divine that is sometimes hard to locate in our contemporary world. In the prayerful atmosphere of meditation and contemplation with an Icon, we enter into that holy, creative space where we listen to God and receive Holy Wisdom.

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Saint Kateri Icon written by Jennifer Richard-Morrow

Some examples of Icons that relate to this concept of praying and contemplation with a purpose are: Christ, calling forth Unity, forgiveness and discernment; Julian of Norwich, calling forth peace;  Saint Anthony the Great, father of monasticism and defeater of demonic temptations; Saint Michael the Archangel, Protector of the world; The Madonna, protector of children everywhere; the list is endless.  In fact,it would be interesting and you are invited to list your own favorite Icons and saints in the comments section below.

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Christ in Majesty Icon written by Rev. W. Michael Shirk

 

 

MEMBERSHIP

If you are interested in contributing to the American Association of Iconographers blog or if you’d like to become a member, please add your name and information in the comments section below.

 

In speaking about one of her Icon writing classes, Iconographer Mary Jane Miller states: “The main goal of the study is to cultivate a clear and conscious image that becomes a lasting window to the Divine”  It is precisely this that Icons and Icon writing have to offer.  The more clearly we pray, create our vision with God’s  help, we bring God’s grace and intervention to the very world we live in.  While Icons are most often seen in the context of liturgical worship within the Church, their place is also needed in our individual worlds outside the church, helping us to minister to those around us by granting us access to heaven through the Icons.

If you’d like to make an Icon workshop part of your 2017 Spiritual Plan, I will be teaching three this year.  The first one will be an advanced Icon writing workshop held at the beautiful Holy Cross Monastery in West Park, NY, March 21-24. It is for those who have previous experience and wish to continue. Individual instruction and demonstrations will be provided.

May God continue to bless you in 2017, and may your prayer reach extend to all those in need in your community and in your nation and the world.

Blessings and prayers,   Christine Simoneau Hales

www.newchristianicons.com

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Joshua Icon written by Carol MacNaughton

 

Advent

Dear Fellow Iconographers:

“Advent asks us to keep vigil for the Christ who comes to us anew in this season. It invites us to keep our face turned toward the horizon in hope. But Advent asks us also to open our hearts to the Christ who keeps vigil for us, the Christ who stands not on some distant horizon but, instead, is already with us, waiting for us to open our eyes to his presence that stays with us always.

As Advent begins, may you be blessed in your vigil: the one you keep, the one being kept for you. In that vigil, may you find your deepest welcome and know yourself at home. Peace.”

from “The Advent Door” by Jan Richardson.

The word Advent comes from the Latin, “Adventus” which means coming. It is the beginning of the Liturgical year and is a time of preparation, looking forward to the celebration of Christ’s birth.  As Iconographers, we rejoice in the implications of this time waiting, the coming of Christ, the Word made flesh.  Truly a symbol of Icons where we write the Image of Christ in remembrance of His HolyPresence and action upon us. During Advent we open our  hearts to His influence and love in joyous anticipation of a life filled with the fulness of His Spirit.

Christ Icon
Christ in Glory Icon written by Christine Hales

I love this Icon of Christ in Glory, especially at this time of year. The predominant colors of red, green and gold ochre are highly symbolic and offer a clarity and simplicity found especially in Advent.  Red and green are opposites and in Christ, both heaven and earth are united, within the context of gold, the color of God’s Presence and light.  The four Evangelists in the corners remind us of Christ’s birth as a fulfillment of both Old and New Testament Prophesies.

In the  two unfinished stages of the Annunciation Icon below, written by Jennifer Richard-Morrow, they graphically depict a sense of waiting, the form is visible, but the details are coming slowly, eventually creating a dynamic picture of a very exciting event in the life of Mary.

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Annunciation Icon written by Jennifer Richard-Morrow-roskrish state.
Nearly finished Icon by Jennifer Richard-Morrow
Nearly finished Icon by Jennifer Richard-Morrow

In Advent, I think of Mary- her waiting.  Keeping her focus on God, her savior, prided a faith filled context within which the waiting became joyous.  Her whole being was trained through prayer  and family lo

Madonna and Child Iconve to honor God’s will and to rejoice that she was chosen for the difficult and perilous mission of being the mother of Jesus.  She believed God was doing great things for her.  God’s will, not her own. “Oh, how I praise the Lord, my savior.” Luke 1 :46.

I encourage you to meditate and reflect, with a Madonna Icon if possible. God has called each one of us.  May we wait with certainty and joy as his plan unfolds.

Brother Aidan, a Benedictine monk of the Holy Cross Monastery, has a weekly blog that this week begins a meditation on Advent and fasting. “Learning How to Fast”.  He talks about how important it is to allow ourselves to experience the feeling of emptiness.  We need to experience hunger in order to know what we are truly hungry for.

“Although Advent is not a penitential season, it is a season of waiting and watching, a season of expectation. Our Christmas celebration will be all the sweeter if we sit in the gathering darkness of winter and allow ourselves to long for the dawning of the light rather than turning on every lightbulb in the house in an effort to cast out the shadows. Let’s relearn how to fast. It will make our feast all the more joyous when it comes.”  Brother Aidan, Holy Cross Monastery

Mary Icon almost finished
Mary Icon almost finished

 

“For a true Iconographer, creation is the way of asceticism and prayer, that is, essentially, a monastic way.” Leonid Ouspensky; The Meaning Of Icons

Sending love and prayers this beautiful Advent Season.  May you experience the love of God and Mary especially this Christmas.

Christine

 

Icon Classes

Icon Website

What is an American Iconographer?

What IS An American Iconographer?

Good question. When we speak of Greek Iconographers, or Romanian, or Russian, or English we immediately have a picture in our minds of what those “styles” look like.  Even the contemporary European and Eastern Iconographers, while experimenting with new ideas, are still working from the old style.  That old style consists of illustrative images, cartoonish almost, with a kind of light and form that differs from “natural” light and form, but it is varied in  interpretations.

America as a country is home to people of many different national origins, so our nationality is defined more by citizenship and allegiance than by ethnicity. After many years as a “melting pot” of different cultural ideas, America has come to have its own identity, even amongst diversity.

So what does an American style of Iconography look like?  Many American Iconographers I know have styles that are derived from the teachers they studied under. So much so, that one can see their Icons and immediately know whom they studied with.  In part this is due to the notion that copying is the approved way of making an Icon.

In my training, I was taught that we always use models for our Icons  created before the Renaissance and this is because after the Renaissance, the age of humanism dawned and people created art not to glorify God, but to glorify man’s achievements.  I was and am so grateful for this awareness, for it helped to break me free from the traditional art college training I had had and allowed me to see a more ancient, God centric approach to making art.

Entry into Jerusalem Icon
Entry Into Jerusalem Icon by Christine Hales

That being said, I do however, owe a lot to some of the really good art teachers available in the art world.One of those, Arthur Wesley Dow (1857-1922) said “Good drawing results from trained judgement, not from the making of facsimiles or maps.  Train the judgment and ability to draw grows naturally.” So this more experience based approach to drawing is what I use in creating my Icons.  I research, find models from before the Renaissance (or just at the turning point- a time when many painters were trained first as Iconographers), then spend time praying, reading relevant Holy Scripture, the saints’ biography, listening to sacred music, and enter into a prayerful creative experience with the Creator.  This last, being in a prayerful state is of the highest importance in the “writing” of an Icon.img_3107

That is the gift of the practice, it lifts us up out of our intellect into our creative selves, that discipline of getting past the chatter of the mind is facilitated by the practice of prayer and painting. (paraphrased from Tim Hawkesworth).

This being said, one would not wish to ignore the importance of Tradition in Icon writing.  “Since in its essence the Icon, like the word, is a liturgic art, it never served religion, but, like the word, has always been and is an integral part of religion, one of the instruments for the knowledge of God, one of the means of communion with Him.” Leonid Ouspensky, The Meaning of Icons.  It is not a question of either or, but both and.

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Icon by Dahlia Herring

I know that many of my students’ Icons are reflective of a deep relationship and personal experience with God.  An example of one student’s faith and desire to bring others into relationship with God, is Dahlia Herring’s Icon of Jesus pulling Peter from the water.  Another student, W. Michael Shirk, an Independent Catholic Priest, writes his Icons while praying constantly, and this is often reflected in attention to detail.

Icon, Joseph of Arimathea
Joseph of Arimathea Icon by W. Michael Shirk

When I wrote my Icon of the “Entry Into Jerusalem”, I was identifying with Jesus and thinking about the human aspect of what it’s like when one goes forward to one’s destiny.  His looking back seems so human, and his movement forward, Divine.  As an artist I gain strength and guidance from this moment, and I keep this Icon to remind me to pray for God’s will, not mine.

This country is so vast geographically, and there are many Iconographers in each of the 50 states.  I hope someday to have a list of all the American Iconographers and their contact details on this site, in order for people to contact them for commissions and classes.  I do get asked if I can recommend an Iconographer in different cities and hope to be able to serve as that kind of an association for Iconographers in the future.

Please contact me if you are an Iconographer, if you’d like to be listed on this site with a link to your website.

In prayer and blessing,

Christine Hales

www.newchristianicons.com      Icon writing retreats and classes    Christine Hales’ cv

Feast of Archangels

Dear Fellow Iconographers:

Blessed Feast of the Archangels, Michael, Raphael and Gabriel!

 

Pope Francis spoke about this feast day earlier this week: “We must be aware of their invisible presence,” – Pope Francis said – “Let us invoke them in prayer so that in every moment they remind us of the presence of God, and support us in the struggle against evil and guide us safely along the roads of our lives. We entrust to them ourselves, our dear ones, and those we hold in our hearts. Praise be to Jesus Christ.”

Archangel Michael by Christine Hales
Archangel Michael, Ready for Battle

Michael is the Patron saint : Against temptations; against powers of evil; artists; bakers; bankers; battle; boatmen; cemeteries; coopers; endangered children; dying; Emergency Medical Technicians; fencing; grocers; hatmakers; holy death; knights; mariners; mountaineers; paramedics; paratroopers; police officers; radiologists; sailors; the sick; security forces; soldiers; against storms at sea; swordsmiths; those in need of protection; Brussels, Belgium; Caltanissett, Sicily; Cornwall, England; Diocese of Pensacola-Tallahassee Florida; England; Germany

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Archangel Michael by Christine Hales

His symbols are: Angel with wings; dressed in armour; lance and shield; scales; shown weighing souls; millstone; piercing dragon or devil; banner charged with a dove; symbolic colors orange or gold.

Gabriel is the patron Saint of: Ambassadors; broadcasting; childbirth; clergy; communications; diplomats; messengers; philatelists; postal workers; public relations; radio workers; secular clergy; stamp collectors; telecommunications; and Portugal.

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Archangel Gabriel by Christine Hales

His symbols are: Archangel; sceptre and lily; MR or AM shield; lantern; mirror; olive branch; scroll with words Ave Maria Gratia Plena; Resurrection trumpet; shield; spear; lily; symbolic colors, silver or blue.

Raphael is the Patron Saint of: The Blind; bodily ills; counselors; druggists; eye problems; guardian angels; happy meetings; healers; health inspectors; health technicians; love; lovers; mental illness; nurses; pharmacists; physicians; shepherds; against sickness; therapists; travellers; young people; young people leaving home for the first time.

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Archangel Raphael by Christine Hales

 

His symbols are: Staff; wallet and fish; staff and gourd; archangel; young man carrying a staff; young man carrying a fish; walking with Tobias; holding a bottle or flask; symbolic colors, gray or yellow.

In David Clayton’s “Way of Beauty “ Blog this month, he talks about Christian Symbols and whether we need to keep them or find new ones.  I think the symbol and it’s significance and meaning to the viewer are what give it it’s power and relevance.  When God gives us revelations, often it is in symbolic form.  So when we hear from God, and are able to grasp His thoughts on a deeper level with the help of symbols and Icons, we are able to enter more fully into the wisdom of our present circumstances and situations.

Icons are symbols of a world where holiness reins, eternal light shines forth, and the contradictions of this earthly world are resolved in the heavenly world of the Icon. God’s grace, His presence, His love, all flow constantly to those who are willing and able to receive it. …

Just to mention that the large Icons of Saint Kateri Tekakwitha and Isaac Jogues are almost finished. It has been a blessed experience working on them in my summer studio. And I am so happy God has blessed me with a winter studio in Hudson this year!  Exciting!

 

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To learn more about Icon classes and retreats that I am giving, please check my website.

Until next month,

May God bless you and keep you in His loving embrace.

Christine Hales

www.newchristianicons.com     www.christinehales.com

 

Stories of Saints and Icons

Dear Fellow Iconographers

Crucifixion Icon
Crucifixion Icon by Christine Hales

Have you ever wondered about the stories associated with Saints and Icons- how they have been carried down through the ages?  Joseph Campbell spoke in “The Power of the Myth” about how human beings have a thirst and hunger for stories that can help them understand and give significance and meaning to their experiences in present time.

The stories of St. Nicholas helping the poor, or St. Francis preaching to the birds, or the modern day story of the marine being saved by Saint Michael in the trenches in Korea in 1950, and so many more, are thoughts that keep us going when things are difficult.

Stories about Mary, her graceful obedience to God’s plan for her life and the many blessings that followed, and  Kateri Tekakwitha’s life of prayer and faith inspire us to stand  for God’s plans for our lives.  In Icon class we read recently about “obedience” and how that played out in the lives of some of the prophets.

These Icons, saints and stories add richness to the fabric of our lives. They lend strength and hope to our everyday lives.  If you know of any good books or reading materials that focus on  miracles and stories of saints, please share those in the comments section of this blog.  Winter is coming and a good reading list will be a help to us all!

Here is a link to the “Icons and Their Interpretation” blog that tells the lovely story of Saint Irene and Her apples.  I think you’ll enjoy it!

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St. Irene

Another interesting link I’d like to share is about a contemporary Byzantine graffiti artist Fikos in Athens, from an interview in “The Orthodox Arts Journal.

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Greek Graffitti Iconographer Fikos
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Hippocrates by Fikos

 

 

 

 

 

 

 

 

 

Here’s a link to a description of a new Icon class I will be teaching in Philmont, NY this fall on Thursday evenings beginning Sept 15, 6-9PM

Upcoming Classes and RETREATS:

Holy Cross Monastery, West Park, NY:

June 16-18, 2017 Introduction to Icon Writing Class

March 21 – Friday, March 24 Advanced Master Class in Icon Writing

St. James Episcopal Church, Madison Ave. NYC

June 9-11, 2017  Introduction to Icon Writing

ADVANCED ICON WRITING CLASS IN ALBANY  Westminster Presbyterian Church

Monday evenings 6-9PM  New students beginning Sept. 19.

Be blessed, my friends, and keep us in your prayers, as you are in ours.

Christine Hales                      Icon Website             Contemporary Paintings Website

Fikos
I Was Born to Love Not Hate by Fikos

 

Heat Wave and Icons!

Hello Fellow Iconographers and Greetings:

Christine at the High Line Garden in NYC
Christine at the High Line Garden in NYC

Polar Bear Zinnia in Christine's garden in Hudson Valley
Polar Bear Zinnia in Christine’s garden in Hudson Valley

The month of July has been consistently hot and so beautiful here in the Hudson Valley. Although temperatures usually reach 90 degrees+ each day, Icons are still being created and the Monday night class keeps working right on throughout all!  Here’s a photo of Carol MacNaughtons’ Saint Michael in the process of being olifa-ed.

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Also, now some works in progress photos for the Saint Kateri and Saint Isaac Jogues I am working on for the RCDA new Mausoleum.  I love working large!

The Monday Night Advanced Icon writing class will be accepting new students after Labor Day: September 12.  Please email if you would like to begin at that time. christine@newchristianicons.com

Also, Starting a 10 week Icon Writing Class in the Hudson, NY area, Thursday evenings, 6-9PM, September 15- December 1.  email if you’re interested in attending: christine@newchristianicons.com

THE VALUE OF ICONS IN THE POST MODERN WORLD

Icons are conveyors of holiness, sacredness, beauty and God’s love for mankind. Because Icons are vessels containing these attributes, they are essential in the continuing formation of our society and culture.  In a world seemingly gone mad, they are light filled and providers of God’s peace and love.

Icons that are created in an atmosphere of prayer to God, and with training in art principles and spiritual discipline cannot help but provide a spiritual compass to those viewing them.  This kind Icon becomes a visible testimony of God’s grace as it blesses the creator and the viewer.

” There is a deeper realization of God’s Presence available to us.  Through the coming of Christ and the Holy Spirit, God wishes to dwell within us in a new way: not in a mode of which we are largely unconscious, or as a kind spiritual atmosphere in which we simply live and move and have our being (Acts 17:28), but as a lover and a friend. (Song of Solomon 5:10). God wants His Presence to be consciously experienced by us.”

Above quote from the The Glenstal Book of Icons, Praying with the Glenstal Icons, Gregory Collins OSB.

To be consciously experienced, it is helpful to have holy images that serve as reminders and point the Way, even when our minds are engaged in worldly activities. It only takes a few seconds to shift our perspective to God’s perspective – truly the secret to a joy filled life!

Face of Christ Icon written by C.Hales
Face of Christ Icon written by C.Hales

One last thing worth mentioning:  I attended the Kremer Pigments workshop on “Grounds” a through workshop on materials, conditions, and possible variations, and I would recommend it highly the next time they teach it. Kremer Pigments regularly gives classes and workshops on making paints and provides a wonderful resource of technical, hands-on information.

That’s all for this month.  Enjoy the beautiful summer and please keep me in your prayers, as you are in mine.

Blessings,

Christine

www.newchristianicons.com        www.christinehales.com     www.kingdomartsministry.com

www.halesart.com

Formation and Training of Future Iconographers

altaarwestminsterwebDear Fellow Iconographers:

Following up on the blog from last month where I included the links to Iconographer Aidan Hart’s articles about Icon writing: “Introduction to Principles of Icon Training, and Principles of Icon Training Part 2 , another link has been recently published on a Russian website called mmekourdukova, which I also include here: “The Icon: Truth and Fables” by Irina Gorbunova.

Aidan Hart’s excellent articles attempt to define important principles in the training of future Iconographers, and I suggest reading each of these in order to form your own opinions, and discuss in class the important aspects of each article to your own Icon writing.  I think it’s important to keep an open mind and respect the calling of each person who has interest in Icons or creating Icons.  In the Russian( or Ukranian) article there is an element of mocking and sarcasm that I find detrimental to the humble and prayerful attitude necessary for Icon writing.  But please read, and add your own thoughts and comments._MG_8520

These two recent articles are only relevant because there are more people today interested and wanting to write Icons than in the previous century.  There can be many causes for that, but I like to think that as we explore our spirituality and gain a closer relationship to God, we need and want visual images that bring us fresh revelation of His love for mankind, his promises, His wisdom and faithfulness.  As we regularly bring these qualities of holiness to mind in our daily lives, we can then integrate them and share them with others around us.

It is often said that Icons are “windows” into the heavenly world.  When we look through those “windows” we see heaven, and are more able, as St. Paul advised ” to focus on whatever is good”.  Truly a challenge in todays world.

_MG_8554The other attractive aspect of Icon writing to me is that of “passing on” to the next generation all that I can offer in terms of living the Gospel message through Icon writing. Investing in the younger generation is a goal worthy of Icon writing in my opinion.  But how? How and what kind of  an Icon be created that will draw them in?  Good questions to ponder as we work on our Icons.

The recent Icon exhibition and pipe organ concert that I organized for the Albany, New York area at Westminster Presbyterian Church, was an experiment to see if contemporary New Yorkers would respond to Icons as art and vessels of God’s presence within the Byzantine context of worship with the five senses.  A lot of this was new information to some of the people, but familiar to others.  People came who simply wanted to see the Icons, and people came to hear composer and organist Al Fedak offer a phenomenal program of music played with a world class pipe organ.crucifixionwestminsterweb

I gave the introductory talk, introducing the concept of Byzantine worship, and Al Fedak explained the contemplative and meditative nature of the pieces he chose, and he also invited people to walk around, view and interact with the Icons.  My students and I who created the Icons were available during intermission and at the reception following to answer questions and help people understand more about what they were viewing.

It was truly  a memorable evening as we were lifted up and carried individually and collectively in worship on a Friday night in Albany amongst the community of saints! Icons on a mission!

Hope you all enjoy this beautiful summer, Happy Fourth of July!!

No Monday night Icon class on July 4!!

Please visit my website for information on upcoming Icon classes and retreats.

Have a blessed month,   _MG_8524

Christine Hales

Here’s a link to my Art/Icon Facebook page

and websites:  www.newchristianicons.com          www.christinehales.com     www.halesart.com

www.kingdomartsministry.com

 

 

 

 

 

Icons-Evolving As A Message for the Twenty-First Century

Dear Friends and Fellow Iconographers:

It is an exciting time to be writing Icons.  The inspiration of Andrei Rublev writing the great “Holy Spirit” Icon as a symbol for trinity-webunity – a unity that was so needed in his country at that time, is applicable to us all today.  What are the Icons our culture NEEDS?  What are the issues that need to be addressed in prayer and how can we make timeless images that can help to focus the prayer of a nation?

After attending the icon Workshop held at Wesley Theological Seminary in Washington DC, led by Philip Davydov, I am inspired even more to explore this idea of an American Iconography.  In light of the recent events in Charleston, SC. I feel an urgency to address the needs of our country in prayer and Sacred Imagery.

Dutch Sheets: “I have great hope for America because the depth of a fall never determines God’s ability to restore. I’m not afraid of the powerful strongholds because size and strength are completely irrelevant when measuring His ability to deliver. And I’m not intimidated because statistical odds, whether of success or failure, cease to be relevant when God is involved. His limitless ability negates the very concept of “odds,” and trumps all other winning hands.”

Just a short time before the Charleston shooting, a conference on painting Sacred icons the twenty-first Century was held, also in Charleston.

Here is a link to the “Living Tradition” Symposium organized by the Orthodox Arts Journal in Charleston, South Carolina.  The ideas expressed are interesting ones to thoughtfully consider. It’s my opinion that it would have been good to have some American women Iconographers as well as some of the talented Romanian and other InternationaI Iconographers present to represent their views as well.

In a recent article in The New Liturgical Movement, noted  Iconographer Aidan Hart wrote an article entitled “Diversity within Iconography – An Artistic Pentecost”. Here is an excerpt:

But where does the mean lie between unspiritual innovation on the one hand and mere duplication on the other? Genuine variety in liturgical art occurs when the iconographer unites spiritual vision with artistic ability – energized with courage and the blessing of God. Vision without artistic ability produces pious daubs. Not every saint can paint icons. Although icons are more than art, but they are not less than art.”

This is a blessed time to have such great artists and Iconographers working together to create an authentic sacred art for the twenty-first century.  I feel called to encourage community amongst iconographers, accepting our differences and celebrating our shared strengths. Very much like Pentecost, we can all receive the Holy Spirit but God will give each of us a language that can speak to our countries.photo 4

Locally, one of my students, and a member of the St. Luke’s Iconography Guild, Dahlia Herring, has transformed her contemplative approach to Iconography into action:

“A Refugee Art Exhibit- Resettling In Albany”

Through art work and written stories, the children from some of the most war-torn countries on earth, including Burma, Iraq and Afghanistan, express what it means to leave everything familiar and start a brand new life in the United States. These young artists eloquently and directly voice their hopes and disappointments, their fears and joys as the begin their new lives and education in Albany. The exhibit will be in the City Hall Rotunda until June 30th. You can find pictures of the Open House for this exhibit on FaceBook at https://www.facebook.com/USCRI.Albany. A Refugee Art Exhibit: Resettling in Albany was organized by the Capital Region Refugee Roundtable (co-chaired by Dahlia Herring) and the Albany Office of the US Committee for Refugees and Immigrants.

Also Local News:  Albany Icon Writing Classes Monday nights  June 22, NO CLASS June 29, . For July, Classes July 6,13, 27 ( No Class July 20.)

Also NOTE:  Another member of the St. Luke’s Iconography Guild discovered a pigment company in California that has good pigments at a reasonable cost. Worth looking into!  Agulis Pigments :agulisfarm@live.com

Look forward to hearing from you and have a blessed summer.

Christine

www.newchristianicons.com

www.christinehales.com

www.kingdomartsministry.com