What is an American Iconographer?

What IS An American Iconographer?

Good question. When we speak of Greek Iconographers, or Romanian, or Russian, or English we immediately have a picture in our minds of what those “styles” look like.  Even the contemporary European and Eastern Iconographers, while experimenting with new ideas, are still working from the old style.  That old style consists of illustrative images, cartoonish almost, with a kind of light and form that differs from “natural” light and form, but it is varied in  interpretations.

America as a country is home to people of many different national origins, so our nationality is defined more by citizenship and allegiance than by ethnicity. After many years as a “melting pot” of different cultural ideas, America has come to have its own identity, even amongst diversity.

So what does an American style of Iconography look like?  Many American Iconographers I know have styles that are derived from the teachers they studied under. So much so, that one can see their Icons and immediately know whom they studied with.  In part this is due to the notion that copying is the approved way of making an Icon.

In my training, I was taught that we always use models for our Icons  created before the Renaissance and this is because after the Renaissance, the age of humanism dawned and people created art not to glorify God, but to glorify man’s achievements.  I was and am so grateful for this awareness, for it helped to break me free from the traditional art college training I had had and allowed me to see a more ancient, God centric approach to making art.

Entry into Jerusalem Icon
Entry Into Jerusalem Icon by Christine Hales

That being said, I do however, owe a lot to some of the really good art teachers available in the art world.One of those, Arthur Wesley Dow (1857-1922) said “Good drawing results from trained judgement, not from the making of facsimiles or maps.  Train the judgment and ability to draw grows naturally.” So this more experience based approach to drawing is what I use in creating my Icons.  I research, find models from before the Renaissance (or just at the turning point- a time when many painters were trained first as Iconographers), then spend time praying, reading relevant Holy Scripture, the saints’ biography, listening to sacred music, and enter into a prayerful creative experience with the Creator.  This last, being in a prayerful state is of the highest importance in the “writing” of an Icon.img_3107

That is the gift of the practice, it lifts us up out of our intellect into our creative selves, that discipline of getting past the chatter of the mind is facilitated by the practice of prayer and painting. (paraphrased from Tim Hawkesworth).

This being said, one would not wish to ignore the importance of Tradition in Icon writing.  “Since in its essence the Icon, like the word, is a liturgic art, it never served religion, but, like the word, has always been and is an integral part of religion, one of the instruments for the knowledge of God, one of the means of communion with Him.” Leonid Ouspensky, The Meaning of Icons.  It is not a question of either or, but both and.

Jesus, Peter, Icon
Icon by Dahlia Herring

I know that many of my students’ Icons are reflective of a deep relationship and personal experience with God.  An example of one student’s faith and desire to bring others into relationship with God, is Dahlia Herring’s Icon of Jesus pulling Peter from the water.  Another student, W. Michael Shirk, an Independent Catholic Priest, writes his Icons while praying constantly, and this is often reflected in attention to detail.

Icon, Joseph of Arimathea
Joseph of Arimathea Icon by W. Michael Shirk

When I wrote my Icon of the “Entry Into Jerusalem”, I was identifying with Jesus and thinking about the human aspect of what it’s like when one goes forward to one’s destiny.  His looking back seems so human, and his movement forward, Divine.  As an artist I gain strength and guidance from this moment, and I keep this Icon to remind me to pray for God’s will, not mine.

This country is so vast geographically, and there are many Iconographers in each of the 50 states.  I hope someday to have a list of all the American Iconographers and their contact details on this site, in order for people to contact them for commissions and classes.  I do get asked if I can recommend an Iconographer in different cities and hope to be able to serve as that kind of an association for Iconographers in the future.

Please contact me if you are an Iconographer, if you’d like to be listed on this site with a link to your website.

In prayer and blessing,

Christine Hales

www.newchristianicons.com      Icon writing retreats and classes    Christine Hales’ cv

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Michael Hales

Michael- Mick-Hales is a chaplain in South West Florida as well as a world class photographer. His photography website is: mickhales.com where you will see many of his beautiful photos of gardens and architecture.

6 thoughts on “What is an American Iconographer?”

  1. UK based; I paint icons. iconismus.wordpress.com

    I don’t think I fit into any of the schools you mention, though. And I certainly don’t stop at the Renaissance. 🙂

  2. Thank you, Christine, for including my icon, Jesus Pulling Peter from the Water, in this entry of the American Association of Iconographers.

    Here are some of my thoughts regarding what this icon has meant to me:

    One of the many wonderful things about writing icons is that it gives us a chance to spend considerable time with the icons we are working on. I worked on this icon three hours a week for more than 6 months. For me, spending that kind of time with one icon, is not just a spiritual discipline in patience (though it is that, too!), but a precious opportunity to rest in the meaning behind the image. In that sense, writing icons is very much like the practice of lectio divina. In lectio divina we do not rush from one Scriptural passage to another, but rather spend time and prayer, often with a simple phrase or word.

    And as often happens with lectio divina, “taking time with” a manifestation of God (in this case a holy image), becomes an experience of discovery. Slowly over the weeks and months, I begin to more fully “see” the invisible Divine one, behind the visible image. As is so often said, icons are “windows to God.” I would add that they serve as windows, not only for people who view icons, but also for those of us who “write” icons.

    I chose this particular icon because I so fully relate to Peter. Like him, I may have lots of good intentions and a good heart that tries really hard to follow Jesus. However, I’m often stubborn, fool-hardy, a little slow on the uptake, and – at times – pretty scared. Yep, old Peter is a good buddy of mine.

    And like Peter, I have learned, often through my life’s crises, that once I stop relying on myself, and allow Jesus to take me by the hand, I can grow beyond myself – beyond my little egoistic ways, my pettiness and self-involvement.

    In the back of the icon, I scribed the words of the song that Josh Groban has now made famous. It is these words that particularly express what this icon means to me:

    “You raise me up above the stormy seas.
    You raise me up to be more than I can be”


  3. Hello everyone! My name is Filip and I am a painter. I designed an online iconography course and I want to spread the news to help people paint holy faces. You can find my lessons here: http://skl.sh/2ld65sU
    God bless!

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